On the sixth day of Christmas – cosmic outlook!

Constellation_Fornax,_EXtreme_Deep_FieldImagine being freed of all spatial and temporal limitation! The high fence surrounding our time frame of an allotted threescore and ten (or thereabout) is torn down. Star Trek type transportation effortlessly disassembles and reunites our cells so that, at a word,  we can be present to any place in the universe. We are perennially at the peak of our health and vitality. We are more fulfilled than we can ever have imagined, engaged in the purpose of a loving, sustaining, expanding stance to one another, indeed to all that is.

One can only revert to familiar science fiction memes to express an appreciation of the sacred awareness that is the gift described by the text for the sixth day of Christmas – Ephesians 1:3-14.    Through the coming of Christ, all limiting barriers that separate us from ourselves, others, the Creator and the creation are dissolved. God’s awareness becomes our awareness; God’s purpose becomes our purpose; God’s love becomes our love.

On the fifth day of Christmas … unconstrained love

800px-Columpio_Veracruz_059Love … the kind that puts others’ interests as first priority … is often constrained, especially under stress. Disrupted routines, whether well-off families on holidays, refugees seeking asylum, or those managing unforeseen crises, render it difficult to focus on our own needs, let alone the needs of others.

Jeremiah 31:7-14 is the fifth day of Christmas gift. It’s primary context speaks of a boundless love from God for his exiled people. It is appropriated for the Christmas season as vindication. See – God has always been with his people and now dwells amongst them, incarnated in the child born to Mary and Joseph on Nazareth! This gift is so boundless; it embraces the universe.

I have loved you with an everlasting love; therefore I have continued my faithfulness to you. (Jeremiah 31:3b)

On the fourth day of Christmas… an orientation to praise and thanksgiving.

WP_001721When visiting one of the rural districts surrounding Zvishavane in the south of Zimbabwe 3 months ago, we were struck by the resilience of those who lived on the parched plots with little easy access to water, healthcare and education for their children. We were exploring a program run by the Zimbabwe churches with whom we partner that assists grandparents caring for grandchildren orphaned mostly by AIDS. Material help with seeds, chickens, goats, consumables and education fees are provided, along with pastoral support.

When one gogo (grandmother) was asked what else she needed, she replied, “The ability to keep praising God!” Her family had been particularly harshly ravaged by illness, failed crops and sheer misfortune. In her wisdom, she perceived a capacity to be positively oriented to the world through her faith to be a true gift.

On the fourth day of Christmas may our gift be that given by this woman – the understanding of a need for a  capacity to praise God for his persistent involvement in our lives, not in ways that are always discernable to us, but emphatically underlined by God’s “riding with us” in Jesus of Nazareth and all who follow his path. Use Psalm 148 for practice!

On the third day of Christmas….clothes!

OLYMPUS DIGITAL CAMERANo, not those bargains from the Boxing Day sales. The prophet rhapsodies over gifts of garments representing security, belonging, freedom and hope for the realisation of a vision where all is right with the world. To wear this apparel is to celebrate, as if at a wedding. Something new is beginning and we dress accordingly. Festive garlands, soothing oils and a garden setting complete the picture. The birth of Jesus is the event that triggers recollections of Isaiah’s song: indeed this song is a response that almost immediately follows the prophet’s manifesto read by Jesus in the Nazareth synagogue as he commenced his ministry.

On the first day of Christmas… Pax in Terra

Annunciation to the Shepherds/ Master of the Houghton Miniatures (Flemish, act. ca. 1480-ca. 1485). The Annunciation to the Shepherds, late 1470s-early 1480s, from the Emerson-White Hours. Ghent (?). Tempera colors and gold paint on parchment. 12.5 x 9 cm. 95.ML.53 recto. J. Paul Getty Museum. Public Domain
Annunciation to the Shepherds/ Master of the Houghton Miniatures (Flemish, act. ca. 1480-ca. 1485). The Annunciation to the Shepherds, late 1470s-early 1480s, from the Emerson-White Hours. Ghent (?). Tempera colors and gold paint on parchment. 12.5 x 9 cm. 95.ML.53 recto. J. Paul Getty Museum. Public Domain

That familiar Christmas song!  We are all aware of its parodies. Here are eight that claim being best. Like many medieval carols, its origins are obscure. We might like to think of the verses as subversive protests camouflaged as exuberant romantic sentiments about extravagant gifts, but there is no evidence to suggest that this is so.

Extravagant gifts abound, however. We can contemplate first the Pax in Terra, that popular three worded political slogan that the Roman Empire used to convince its subjects and vassal states that, under the rule of Caesar, peace and prosperity would be maintained.

Somewhat wary of such soundbites, we might ask “Where is the gift?” We have to sit with shepherds on a dark hillside and hear “Pax in Terra” from a different source and different voices. No three word slogan here; it has context.

We have to sit with shepherds on a dark hillside and hear “Pax in Terra” from a different source and different voices. No three word slogan here; it has context:

‘Glory to God in the highest heaven,
and on earth peace among those whom he favours!’

Pax in Terra has now been taken from Empire and relocated in a birth to a humble peasant family in a remote corner of that same Empire. It becomes the first extravagant gift of Christmas – the arrival of a peace more fully described in the Hebrew word “shalom”, describing, not absence of conflict, but fullness of relationship within ourselves, with each other, with our world and our Creator.

On the first day of Christmas, our Saviour gave the world: pax in terra – shalom!

Advent Voices – Christmas Eve

COLLECTIE_TROPENMUSEUM_IJzeren_voetring_voor_gevangenen_TMnr_3912-475Festivity and celebration occur for very good reasons. In our pampered state, it marks a break in routine, a legitimate season to hang loose and indulge the hedonistic sides of our nature. In our reflective state, we realise that a momentous event in the history of our world caused a seismic shift in our perception of who we are. One that first defined the universe with the words “Let there be light” made a visitation and dwelled amongst us for a season. When the Apostle Paul wrote to the assembly in Galatia, he writes of our “adoption.” No longer are we slaves to our limited perceptions, but sons and daughters of the divine, heirs to a brand new perspective, freed to live life for each other abundantly.

Advent Voices: Titus tantalises

Святой Апостол Тит Критский Косово, XIV век. Печь Патриаршия. Церковь св. Николая Public Domain
Святой Апостол Тит Критский Косово, XIV век. Печь Патриаршия. Церковь св. Николая Public Domain

Two days before Christmas, a minor voice from the New Testament speaks out. Squeezed obscurely between Timothy and Philemon, not large players themselves, Titus has a voice worth listening to:

For the grace of God has appeared, bringing salvation [health, integrity, wholeness] to all… 

Two days out from Christmas, Titus reminds us that, ultimately, a gift has been revealed, the implications of which are still not fully grasped by the human race, even those who are the bearers of the good news, the custodians of its narratives and the living witnesses to its effects. Titus goes on to spell out some practical implications of receiving this grace, thus sharpening our focus. It seems that the Advent task of preparation and the Christmas task of celebrating and spreading the news come together when we hear the voice of Titus.

Advent Voices: Expectant prophet

Christmas Pilgrims, Bethlehem. Public Domain
Christmas Pilgrims, Bethlehem. Public Domain

Incarnation looms near. An expectant mother is amongst others as they make their way along the crowded track to their ancestral town, by order of the census officials. The words of an old oracle from an expectant prophet ring in her ears as the throng plods its weary way. Expectant mother; expectant prophet – their musings transcend the cold and insistent demands of bureaucracy:

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness—
on them light has shined…

…For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counsellor, Mighty God,
Everlasting Father, Prince of Peace.
His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.

He will establish and uphold it
with justice and with righteousness
from this time onwards and for evermore.
The zeal of the Lord of hosts will do this.

Isaiah 9:2, 6-7 (NRSV)




	


	





	

		
Fourth Sunday in Advent – Love
	


	
	

		
Advent 4And so the set of four Advent candles have been lit.


Candles of anticipation – hope, peace, joy and, finally, love.


The Australian community has been galvanised in the aftermath of three unspeakable acts of violence – the Martin Place siege, the Peshawar school massacre, and a family tragedy in Cairns.


Amidst crowd reactions of grief, sorrow and miscomprehension, we have seen love arising. Words of comfort and focus have emerged as closest relatives addressed the population. An inevitable backlash against scapegoats has been tempered by the spontaneous and viral #illridewithyou campaign. Someone noted that riding public transport is no longer anonymous as people, sharing a common sense of loss, no longer lose themselves in phone and tablet screens but become more willing to engage one another.


The popular Gosford Anglican “wayside pulpit” sums it all up: “SYDNEY, PESHAWAR, CAIRNS: #LETTHEREBELIGHT”.  The Advent gift of love is never really far below the surface. Momentous events that peel back the superficial reveal the potential for communities to recalibrate and express their potency for good. And we are now ready to receive and contemplate once more the momentous event of Incarnation which embodies two trending hashtags – #illridewithyou and #lettherebelight.