Category Archives: Spirituality

Reclaiming Epiphany

08 Tuesday Jan 2019

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Baptism of Christ by John

Baptism of Christ by John: Artist Dave Zelenka. This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.

Down under, we are in that part of the year “when nothing happens.” Christmas/New Year is done and decorations are being boxed and put away.  While a few are returning languidly to their daily labours and many are still enjoying the long vacation, many wait with bated breath for the contentious date of our official National Day on January 26 to pass, when, hopefully with a sigh of relief, we can all get back to whatever passes for normal living.

And we miss what promises to be the most exciting season on the Christian liturgical calendar – the season of Epiphany which runs from the 13th day of Christmas (January 6) to the eve of the first day in Lent, the 40 day period of preparation for Easter. Epiphany is about God’s glory bursting forth in radiance throughout the cosmos.  As we live the annual cycle of the Christ narrative, we internally claim the boon of living as fully divine offspring as a result of the Incarnation, and in preparation for the arduous self- reflection required of the Lenten period. It is a crucial part of the annual prayer rhythm in radiating the Christ story in engagement with and service of the world in its long arc of transformation to completion.

It begins with the story of the visit of the Magi to the Christ household in Bethlehem. The story is brilliant with meaning – universal recognition, understanding and receptivity to the Christ revealed in Jesus, awakening conflict with the status quo and the summons to “go home by another way.”

Next Sunday we will hear Luke’s account of Jesus’ baptism. Again, hear recognition in the divine voice, “You are my Son, the Beloved; with you I am well pleased.”

Another Epiphany marker is the first sign offered by Jesus as recorded in the Gospel of John, the wedding feast at Cana where Jesus transforms water into wine, signifying to all present that the long-anticipated consummation of all things has begun.

Here are three pegs on which we (who live south of the Equator) can hang our summer reflections. How does the glory and brilliance of the Christ story fill us as it fills and completes the universe? How do we give expression to an awareness that the Christ who lives in us and transforms us into his likeness evokes Divine recognition and pleasure? How will this translate in supreme service to the world we live in?

Plenty to ponder as we prepare for this year’s adventure.

Swinging on the Vine

29 Sunday Apr 2018

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Somehow I felt I had to justify this sermon title for John 15:1-8 at our combined Uniting Church/Church of Christ service this morning.

During the week, with ANZAC Day music playing in the background, while I exegeted the Greek text of “abiding,” my attention was drawn to jazz variations of the ubiquitous commemoration hymn, “Abide with Me.” Here is what I listened to and played to our combined congregations this morning.

 

The “I am” sayings attributed to Jesus in John’s Gospel are the set piece that gives rise to expansion, repetition and poetic exploration much in the way a jazz orchestra explores a theme. While we listened to the BJO’s rendition of “Abide With Me” we noticed the cornet setting the main theme as the accompanying instruments almost champed at the bit, waiting for their opportunities to respond, improvise and interpret, the cornet later rounds them up bringing them back to the central theme.  We then looked at the John 15 passage, observing how the text works in much the same way, illustrating the unity to which abiding in Christ individually and collectively identifies and which cannot be separated.

Yep, we were swingin’ on the vine!

Thomas – the beloved disciple?

09 Monday Apr 2018

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ThomasYesterday was my 43rd Thomas Sunday since ordination, meaning that I have possibly preached this many times on the account of Thomas “not believing” until he had encountered the Risen Christ himself and verified by the visibility of the “marks” of crucifixion.

My understanding of this encounter has gone through a lifetime of development, moving from the Sunday School scolding “to not be a Doubting Thomas” to an appreciation of the complexity of Thomas’ courage and questing faith.

As I was contemplating what further might be said when preparing for yesterday’s 43rd (and possibly final) Thomas Sunday homily, the thought struck me that Thomas could actually be the anonymous “beloved disciple” mentioned at six key moments in the Fourth Gospel and traditionally identified as its bashful author, the Apostle John. After all, according to our account, Thomas had an unidentified twin (Didymus), never named and only mentioned on this occasion.

Now the Fourth Gospel is full of enigma and double entendre and was almost rejected on several occasions from the New Testament canon for its alleged Gnosticism (an early church heresy that feted “special knowledge” and separated spiritual and material realms.)

I have come to approach John’s Gospel as something like the playing out of a Greek drama on a cosmic stage, with each character’s encounter with Christ portraying the questions, dilemmas and struggles of the attending audience, namely you and me. The idea that both Thomas and “the beloved disciple” have represented different aspects of us who are growing in our following has fleetingly appeared in my presentations over the years. But to conflate the two – Thomas and the beloved disciple together – this is a new and exciting thought.

In case I was in danger of birthing a new heresy, I hit Google in the hope of finding some supporting scholarship and found this: The Apostle Thomas as the Beloved Disciple

I found Charlesworth’s arguments compelling and worth exploring invitationally with my congregation, particularly as, over the years,  we have had fraternal connections with Christians from Syrian and Indian traditions, each of which trace their origins back to the faithful work of the Apostle Thomas.

I once nominated Thomas as my patron saint because of my constant questing. I guess this will not abate and I hope it doesn’t.

 

 

Goats, Cricket and Good Friday

30 Friday Mar 2018

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cross1Atonement Day on the ancient Hebrew calendar marked the day that two goats were brought before the community. One goat was ritually slain, the other, the scapegoat, having had the sins of the community laid on it, was set loose into the wilderness, not to knowingly be seen again.

Anthropologist/theologian Renee Girard cites this as an example of how a society, evolutionally violent at its core, maintains cohesion.

Something like that happened in Australian cricket this week. A sacred code was violated and sacrifices and scapegoats were needed. The media high priests called the shots and the public at large was vindicated. It has arguably been the nation’s most unifying event in recent days.

And now it’s Good Friday and the scapegoat chosen to bear the brokenness of the cosmos was Jesus of Nazareth, the one anointed as the Christ. Believer or not, do not dismiss what this day signifies! It is repeated time and time again, all around us. Good Friday’s scapegoat did not disappear into the wilderness, however. He broke the system, and after tomorrow we will enter a new kind of world!

Footwashing – another Easter symbol

29 Thursday Mar 2018

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footwashingToday begins the three days of Easter.

The little-heralded act of Jesus enacting his calling as a servant and washing the feet of his bemused and scandalised disciples is the act that begins the three-day drama of Easter.

He said to them,

‘Do you know what I have done to you? 13You call me Teacher and Lord—and you are right, for that is what I am. 14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have set you an example, that you also should do as I have done to you.16Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17If you know these things, you are blessed if you do them.

Alongside the symbol of the cross, itself a scandal, we might well lay the foot-washing basin and towel as a symbol of service for followers of the Way.

Just imagine depictions of the basin and towel adorning church steeples and hanging as pendants around our necks. How would this change the public perception of contemporary Christianity?

Psalm 118 & The Easter Vigil

28 Wednesday Mar 2018

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To my mind and heart, there is nothing like hearing the Psalms in the original Hebrew. There are many rich renditions stemming from Christian devotion, and they are particularly apt for the death and resurrection themes of the Easter vigil. The Psalms, however, are steeped deep in the Hebrew tradition and are the crucible of the Christian story. So dwell on Psalm 118 while listening to this:

 

Easter where the rubber hits the road

27 Tuesday Mar 2018

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Rubber roadIn the closing phrases of his first letter to the Christians in Corinth, the Apostle Paul delivers what biblical scholars call the kerygma – the announcement of the good news of Easter.   From the content of the letter, we can tell that the fledgeling church had some serious issues, and the apostle’s frustration mingled with love in dealing with it all has been palpable.

Here, in his final appeal, he calls them to remember the good news in all its detail. None of it happened in isolation from the grit and challenge of daily living. They are living examples of its power for transformation. So it is with you!

The Joy of Holy Week

26 Monday Mar 2018

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christmas-party-2008_2008-12-07_0057_edited-1

Unbridled joy – memories of an event that still carry an undercurrent of the celebration of our life together as we approach Easter 2018

The celebratory feast of accomplishment described in Isaiah 25 is very suitable for an entry into Holy Week, which culminates in the Three Days of Easter (Triduum) that embrace the trial, crucifixion, entombment and resurrection of Jesus of Nazareth who is also the Christ.

Holy Week is confusing to many across the spectrum of Christian tradition. Do we focus on the angst and desolation of the crucifixion or rejoice in the Risen Christ? For many it is an either/or proposition; it seems that we don’t do well in holding both/and in the palm of our hand. Consequently, many of the devout will concentrate on Good Friday devotions, choosing to linger on the pain and suffering of Christ that evokes remorseful pondering of our sinfulness of which crucifixion is accusing evidence, even though forgiveness is to be found there.   The joyful will eschew Good Friday observations as too depressing in the light of what is accomplished through Christ’s resurrection so they will pull out all the stops on Easter Sunday shouts of “He is risen!”

 

But one does not have to be split between these two approaches which are based on historical responses to two doctrinal perspectives – atonement and theosis. Atonement discussions have dwelt on the nature of Christ’s work on the cross in reconciling a broken world to the eternal purpose of the Creator. Theosis discussions are focused on the process of Christ-filled living that is transformative.  For more, hear Alexander Shaia on this podcast.

Isaiah’s feast, it seems, has room for it all!

Mark’s Deposition

23 Friday Mar 2018

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Raphael - depositionOf all the Gospel accounts of the crucifixion, Mark’s seems to dwell at some length over the details of what happened to Jesus’ body immediately following his death.

To quote Julius Sumner Miller’s famous question “Why is it so?”

  • Is it to establish the fact of Jesus’ death? There is no evidence that the “swoon” theory regarding resurrection was yet in play. On the contrary, Mark’s audience was facing the threat of violent death each day under Nero’s persecution. Perhaps such lingering provides a point of identification. Here are contemporary witnesses to the Roman certified death of Jesus.
  • A number of names are mentioned, unusual in this gospel narrative. Notably, there are a group of women standing off at a distance. Two are named, presumably they are known to Mark’s audience. Also named is a high ranking official of the Jewish ruling class, Joseph of Arimathea. Not only is he named, but there are details of his negotiation with Pilate and the donation of his family tomb to afford Jesus a dignified burial not otherwise accessible to crucified insurrectionists. Again this lends credibility to the fact of Jesus’ death.
  • Later, we will find Mark’s account of the empty tomb confronting and the reaction of the women unsatisfying and unsettling in the light of “joy of Easter Day” celebrations. Again this speaks deeply to the challenge before Mark’s original audience. How does faith work when Damocles’ sword is hanging over your head by a rapidly unravelling thread?

I’m sure there are other considerations worth noting, but these are enough to keep me guessing for a while!

8 days B4 Good Friday

22 Thursday Mar 2018

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candleToday the lectionary gives us Mark’s terse account of the crucifixion.  Why so early? We haven’t even engaged the joyful and celebratory Palm Sunday celebrations yet.

Worship planners are often flummoxed when coming to the Revised Common Lectionary to plan Palm Sunday celebrations. They are confronted with a choice – Palm Sunday or Passion Sunday. Either pull out all the stops on palm leaves and hosannas or focus on what happens afterwards, particularly the crucifixion of Jesus.

Some will opt for celebration – shorter passage, less angst. Others, noting that many eschew the solemnity of Good Friday services, choose the longer passion narrative in order to present the completeness of the passion, crucifixion, resurrection story by the time the faithful return next Sunday (if they aren’t taking advantage of the extra long weekend elsewhere).

Many get lost in the confusion and herein lies the challenge for contemporary Christian communicators. How to convey the drama of the Easter message, the core of the Christian understanding of inspiration, transformation and spent living in a way that entices and awakens a world that is mostly only half awake.

Ancient church rites centred on the Triduum may hold a key. Contemporary reworkings of the practice as suggested by Alexander Shaia in the following podcast may even be a good start to re-entering the journey of Easter:

https://jamesprescott.podbean.com/e/shaia-easter/