Category Archives: theology

Spy Wednesday

08 Wednesday Apr 2020

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Who knew this was a name for the Wednesday before Good Friday? It brings in the Judas principle. He was the bean-counter for Jesus’ inner circle of twelve – the one who objected to Mary’s extravagant anointing of Jesus with expensive perfume which could have been sold and the proceeds given to the poor. From that time, we are told, he colluded with the authorities to turn Jesus over to them. Ancient church rites weave this occasion in to the Passion story of Holy Week.

It is telling how Jesus accommodated Judas in the whole episode – even to the embrace with which Judas eventually identifies Jesus to the arresting temple police.

We all live with a Judas principle – something primitive within that rebels against the common good and team goals. Jesus did not oppose Judas, carpet him, or cut him off. He did reveal his knowledge however, when at the supper before his arrest he said to Judas “Go and do what you have to do.” Somehow he wove Judas’ machinations into his strategy while allowing Judas the freedom to pursue his own dark lights.

Again, it seems a bit like dancing the Tango and my old judo teacher’s advice to not resist the force but to move with it to your advantage.

Perhaps this says something about how to manage polarities brought about by opposing passions in community life. Right now our country is divided over a legal decision of the High Court that yesterday led to the acquittal of Cardinal George Pell – relief for his supporters; despair and angst for the many victims of childhood sexual abuse, particularly by religious institutions. The finer points of the difference between legal and moral arguments are lost in the rawness of reaction.

How does Spy Wednesday speak into this angst? Like the poor, human dysfunction will always be with us. Jesus models a way, not of accommodation but costly acknowledgement – a crucifixion lies in the pathway. But so does a resurrection, ascension and Pentecost that, through Christ-filled community, transcends all things.

For both victim and ambassador, the pain and struggle of living the Christ life under the shadow of its defiled and disgraced institutional expressions will continue for some time. Spy Wednesday says, for now, embrace this reality as we walk the path to Good Friday in full hope of vindication beyond.

Beating Holy Tuesday Blues

07 Tuesday Apr 2020

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Retirement was meant to be easy and simple. Instead, for the last ten months, we have been involved in a battle of wits and wisdom with the powers and principalities of Australia’s labyrinthine financial regulatory system. In seeking redress for a failed retirement “lease for life” scheme, our cohort of some 105 retirees plus their landlords and investors have encountered lies, chicanery, buck-passing, evasion, entrapment, and ducking and weaving while dealing with august institutions charged with consumer protection. When principals (and principles) are not held to account, Australia’s apparent reputation as the seat of the crime capital of the world is well deserved.

Honesty, candor and transparency seem to have little skin in this game.

As our campaign continues, it is instructive to reflect on some of the ancient Christian commemorations of Holy Tuesday that focus on Jesus’ encounters with the ruling elite of the Temple. They use sophistry and trickery to entrap this dangerously popular teacher. In the end, their hypocrisy is exposed as they take and dispose of him by force. In argument, however, Jesus is always one step ahead of the game, and his integrity is ever intact.

The events described in the gospels are not meant to be analysed chronologically, but reflected on for meaning and application. Here is a simple summary for those inspired to continue.

According to common interpretation of the Bible, Holy Tuesday is when Jesus was issued various challenges by the Pharisees and Sadducees over subjects such as marriage in heaven, paying taxes to Caesar, and the source of His authority (Matthew 21:23—23:39; Mark 11:27—12:44; Luke 20:1—21:4). By this same interpretation, this is the day Jesus commented on the widow’s donation (Mark 12; Luke 21) and was approached by a number of God-fearing Greeks (John 12:20–36). Tuesday would also be the day Jesus spoke His eight “woes” against the Pharisees (Matthew 23:13–36) and the evening on which He delivered the Olivet Discourse (Matthew 24—25; Mark 13; Luke 21:5–36).

from https://www.gotquestions.org/Holy-Tuesday.html

The commemoration of Easter events does not stop with Good Friday or even Easter Sunday. Jesus’ story of resurrection goes on, equipping his frightened disciples with fresh courage and understanding . He ascends and then returns in the form of Spirit at the feast of Pentecost, outpouring on all flesh, equipping the receptive with the means to build a new global community imbued with compassion and creative boldness.

No tricks can stand against such a reality.

Turning the tables over

06 Monday Apr 2020

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COVID-19 has certainly turned the tables over economically. “Free market” trickle-down philosophy has suddenly and seismically given way to billions of dollars worth of rescue to keep society viable. One can discern a palpable shift in many communities. Supermarket brawls that reflected neo-liberal “survival of the fittest” philosophy have given way to neighbours and strangers looking after each other. Imposed restrictions are giving rise to creative initiatives as people rediscover “the commons” – the way in which villages of old ensured everyone was “looked out for.” The miracle that no-one ever thought of is happening – a quiet socialist revolution under a strictly conservative government. As we continue to find ways of thriving while in danger, one ponders what will last, whether the new found good can remain sustainable or greed seek to take up the reins again.

The Monday before Easter commemorates the occasion of Jesus clearing the Jerusalem Temple of traders and money-changers – the one instance described of violent physical action on Jesus’ part. High level corruption had entered the holiest place and Jesus was having none of it. This action solidified the course for what many saw as his downfall and eventual trial and execution. They did not take into account the matter of resurrection, ascension and the pouring out of himself in Spirit when the world was gathered at Pentecost.

Corrupt systems have a finite shelf life. The human will to thrive in mutual community is forever.

Palm Sunday – A Highway to Hell?

03 Friday Apr 2020

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Only four weeks ago Canning Highway in Perth was packed tight as thousands of fans commemorated Bon Jovi and AccaDacca’s “Highway to Hell” famous signature song vibrating from bands on a fleet of tray-top trucks as they rolled from Canning Bridge to Fremantle.

Four weeks later Perth’s highways are all but deserted as we self-isolate in a mass attempt to avert the worst effects of the Covid-19 corona virus.

Some would point to the “Highway to Hell” celebrations as a harbinger of doom, but Covid-19 was already well established in some pockets of the globe and well on its way here.

And now Palm Sunday is upon us. An occasion to reflect and reminisce on past Palm Sunday processions with Sunday School kids waving palms as they usher the congregation into services. Some brave churches even commandeer donkeys (well fasted!) to be ridden up the aisle of the sanctuary. The socially conscious rally outside city cathedrals to march for peace – taking their cue from the one who they named the Prince of Peace.

Perhaps only Jesus, the focus of the original procession, knew what a highway to hell he was travelling. A few short but long days of passion, betrayal, trial, abandonment, torture and suffering to beyond the point of death lay ahead – and he knew it. He had a purpose beyond our ken however – Christian scripture and tradition refer to the Harrowing of Hell performed by Christ between Good Friday and Easter Sunday. You can read about it here.

Swinging on the Vine

29 Sunday Apr 2018

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Somehow I felt I had to justify this sermon title for John 15:1-8 at our combined Uniting Church/Church of Christ service this morning.

During the week, with ANZAC Day music playing in the background, while I exegeted the Greek text of “abiding,” my attention was drawn to jazz variations of the ubiquitous commemoration hymn, “Abide with Me.” Here is what I listened to and played to our combined congregations this morning.

 

The “I am” sayings attributed to Jesus in John’s Gospel are the set piece that gives rise to expansion, repetition and poetic exploration much in the way a jazz orchestra explores a theme. While we listened to the BJO’s rendition of “Abide With Me” we noticed the cornet setting the main theme as the accompanying instruments almost champed at the bit, waiting for their opportunities to respond, improvise and interpret, the cornet later rounds them up bringing them back to the central theme.  We then looked at the John 15 passage, observing how the text works in much the same way, illustrating the unity to which abiding in Christ individually and collectively identifies and which cannot be separated.

Yep, we were swingin’ on the vine!

Thomas – the beloved disciple?

09 Monday Apr 2018

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ThomasYesterday was my 43rd Thomas Sunday since ordination, meaning that I have possibly preached this many times on the account of Thomas “not believing” until he had encountered the Risen Christ himself and verified by the visibility of the “marks” of crucifixion.

My understanding of this encounter has gone through a lifetime of development, moving from the Sunday School scolding “to not be a Doubting Thomas” to an appreciation of the complexity of Thomas’ courage and questing faith.

As I was contemplating what further might be said when preparing for yesterday’s 43rd (and possibly final) Thomas Sunday homily, the thought struck me that Thomas could actually be the anonymous “beloved disciple” mentioned at six key moments in the Fourth Gospel and traditionally identified as its bashful author, the Apostle John. After all, according to our account, Thomas had an unidentified twin (Didymus), never named and only mentioned on this occasion.

Now the Fourth Gospel is full of enigma and double entendre and was almost rejected on several occasions from the New Testament canon for its alleged Gnosticism (an early church heresy that feted “special knowledge” and separated spiritual and material realms.)

I have come to approach John’s Gospel as something like the playing out of a Greek drama on a cosmic stage, with each character’s encounter with Christ portraying the questions, dilemmas and struggles of the attending audience, namely you and me. The idea that both Thomas and “the beloved disciple” have represented different aspects of us who are growing in our following has fleetingly appeared in my presentations over the years. But to conflate the two – Thomas and the beloved disciple together – this is a new and exciting thought.

In case I was in danger of birthing a new heresy, I hit Google in the hope of finding some supporting scholarship and found this: The Apostle Thomas as the Beloved Disciple

I found Charlesworth’s arguments compelling and worth exploring invitationally with my congregation, particularly as, over the years,  we have had fraternal connections with Christians from Syrian and Indian traditions, each of which trace their origins back to the faithful work of the Apostle Thomas.

I once nominated Thomas as my patron saint because of my constant questing. I guess this will not abate and I hope it doesn’t.

 

 

Goats, Cricket and Good Friday

30 Friday Mar 2018

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cross1Atonement Day on the ancient Hebrew calendar marked the day that two goats were brought before the community. One goat was ritually slain, the other, the scapegoat, having had the sins of the community laid on it, was set loose into the wilderness, not to knowingly be seen again.

Anthropologist/theologian Renee Girard cites this as an example of how a society, evolutionally violent at its core, maintains cohesion.

Something like that happened in Australian cricket this week. A sacred code was violated and sacrifices and scapegoats were needed. The media high priests called the shots and the public at large was vindicated. It has arguably been the nation’s most unifying event in recent days.

And now it’s Good Friday and the scapegoat chosen to bear the brokenness of the cosmos was Jesus of Nazareth, the one anointed as the Christ. Believer or not, do not dismiss what this day signifies! It is repeated time and time again, all around us. Good Friday’s scapegoat did not disappear into the wilderness, however. He broke the system, and after tomorrow we will enter a new kind of world!

Footwashing – another Easter symbol

29 Thursday Mar 2018

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footwashingToday begins the three days of Easter.

The little-heralded act of Jesus enacting his calling as a servant and washing the feet of his bemused and scandalised disciples is the act that begins the three-day drama of Easter.

He said to them,

‘Do you know what I have done to you? 13You call me Teacher and Lord—and you are right, for that is what I am. 14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have set you an example, that you also should do as I have done to you.16Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17If you know these things, you are blessed if you do them.

Alongside the symbol of the cross, itself a scandal, we might well lay the foot-washing basin and towel as a symbol of service for followers of the Way.

Just imagine depictions of the basin and towel adorning church steeples and hanging as pendants around our necks. How would this change the public perception of contemporary Christianity?

Psalm 118 & The Easter Vigil

28 Wednesday Mar 2018

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To my mind and heart, there is nothing like hearing the Psalms in the original Hebrew. There are many rich renditions stemming from Christian devotion, and they are particularly apt for the death and resurrection themes of the Easter vigil. The Psalms, however, are steeped deep in the Hebrew tradition and are the crucible of the Christian story. So dwell on Psalm 118 while listening to this:

 

Easter where the rubber hits the road

27 Tuesday Mar 2018

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Rubber roadIn the closing phrases of his first letter to the Christians in Corinth, the Apostle Paul delivers what biblical scholars call the kerygma – the announcement of the good news of Easter.   From the content of the letter, we can tell that the fledgeling church had some serious issues, and the apostle’s frustration mingled with love in dealing with it all has been palpable.

Here, in his final appeal, he calls them to remember the good news in all its detail. None of it happened in isolation from the grit and challenge of daily living. They are living examples of its power for transformation. So it is with you!