At Year’s End…

From my sister in Adelaide. I somehow think my whole family’s caught up in Franciscan ambience!

A Franciscan Blessing

May God bless you with a restless discomfort
about easy answers, half-truths, and superficial relationships,
so that you may seek truth boldly and love deep within your heart.

May God bless you with anger
at injustice, oppression, and exploitation of people,
so that you may tirelessly work for justice, freedom, and peace among all people.

May God bless you with the gift of tears
to shed for those who suffer from pain, rejection, starvation, or the loss of all that they cherish,
so that you may reach out your hand to comfort them and transform their pain into joy.

May God bless you with enough foolishness
to believe that you really can make a difference in this world,
so that you are able, with God’s grace, to do what others claim cannot be done.

In Between Times


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I’m at work in the church study. It is eerily quiet on a day that would normally be abuzz – the rooms full of people going about their art and craft activities, sharing stories, encouraging, commiserating, inspiring.

This is an “in-between” time – a space of silence affording me time to do a little extra thinking and writing in between the shredding, re-organising and generally tidying things up. I’m looking at the passage set for January 3rd, the final Sunday of Christmas. It’s from the Gospel of John’s prologue and moves on from the piece I wrote on this blog yesterday – see it here.

John’s Christmas story is somewhat understated if one is looking for shepherds and angels and Bethlehem. “Understatement,” however, is hardly the word that comes to mind as one ponders the “Word (Reality, Wisdom, Ground of Being) become flesh” and dwelling amongst us.

“From his fullness we have received grace upon grace.” So John’s community reflects almost 100 years after the precipitating event. No trite piety here. The writer reflects a reality that is true to a community that has endured expulsion, persecution, and martyrdom that is familiar to many fleeing the Middle East today. “Fullness” and “grace” are words that still sprinkle the conversation of Orthodox Christians that have been forced from their ancient homelands.

It seems these “in-between” times are not just fallow paddocks where nothing much is happening. Beneath the soil is a lot of activity. “Fullness” and “grace” are being nurtured and are ready to flourish for those prepared to dig around and get their hands dirty.

This is where Christmas gets real!

Launch Pad


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1200px-Discovery_Launch_Pad_39AIn these days of pause where nothing much seems to happen and no-one seems to take much notice anyway, politicians introduce policies that threaten fragile environments, reduce health benefits and cut back public transport. Policies and revisions of policies are quietly launched in the hope that no-one will notice.

Something else is running quietly in the background – the Christmas season that retailers consider finished on the eve of the day it began! On this fourth day of Christmas we are given the story of another launch pad. Some call it the New Testament Genesis and it’s in John 1:1-6:


In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life,* and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it…

Every story has a counter story. Our dominant consumer-leisure driven story is pushed back by the announcement that arrives on this fourth day of Christmas. Once again we hear of the pre-existent source of radiance and life that does not succumb to darkness, desperation or despair.

In the lazy days of nothing-much that mark the Christmas/New Year in-between, this counter-story pulls me onward.


Continuously on the Path of Conversion.


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My colleague from across the valley messaged me this just as I was putting this post up. Thanks, Karen!

Goodness! Yesterday’s piece seems stuffy with wordiness! It comes with trying to express the inexpressible.

Let me translate. We followers of Jesus often fall into the trap of treating him as a remote figure who lived long ago and we have to reach over a huge 2000 year gap to access him. We often talk about him in the past tense. Fair enough – he occupied a place in history, living amongst his own people and inspiring a movement that flourishes to this very day.

But that’s not all – by a long shot!

We speak of the Christ – not a name, but a title. It is the Greek translation and development of the ancient Hebrew concept of Messiah – in effect, the anointed tying together of all things that are, have been and will be. It is universal, embracing all that is. Paul wrote about it a lot in the New Testament.

The early followers of Jesus invested him with this title and experienced it in his life, death, resurrection and infusion with his Spirit. Hence, we speak of Jesus the Christ (shortened to Jesus Christ). This brings the Jesus of history into the always present moment, “marinading” us in his presence. In ancient terms, we are “Christed.”

We speak it, but our understanding falls short. Then someone switches on a light, and we know it again, as if for the first time.

Here is one simple trick to increase understanding:

Try reading and meditating on John’s Gospel using the present tense!
(Thanks Alexander Shaia!)

We are continuously on the path of conversion.

Less (maybe!) stirry… more powerful!


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Time to pen some more thoughts following my previous rant here, now some months ago. Current conversations are around less controversial matters, but somewhat related in a base-line sense. How to reconcile what we can know of the historic Jesus through a self-imposed limited reading of the four Gospels with the phenomenon of the Cosmic Christ in the writings of the Apostle Paul.

The visit to this region of Alexander Shaia of Quadratos fame has lit the fire. Progressive thought has put much stake on paring back literary, cultural and historical influences in the writing of the canonical and extra-canonical Gospels to find Jesus the man in his own day-to-day context.

Shaia seeks to reclaim an alternative reading of the Gospels, in part, as an awareness of the influence of Paul’s cosmological understanding of the Christ principle – in that all things were created in, through and for the Christ, the Anointed, the Logos, the Life Principle, the Ground of All Being, the I Am Being Who I Am Being – whatever terms help us get a handle on the dynamic force which moves through all things and establishes a unity out of an incredible diversity of matter, mind and spirit.

Scholarship such as that provided by The Jesus Seminar has served us well in discerning the Jesus of history and providing insights into interpreting the Way by reading the Gospels in the light it has shed.

Shaia’s summons to reclaim Jesus in whom the Christ is proclaimed awakens the voice of the earliest Christians.

Old knowledge or cognitive dissonance for us sophisticated and enlightened pilgrims?

When it comes to living the Way, with its daily pathways of change, pain, union and mature service as taught by Jesus but empowered by the Christ that infuses one’s whole being – how do we sit with that continuous awareness? How am I practising it?

What do you think?

My sedated rant on the LGBTA thing and the Church

I have long evaded the call to write on the current debate concerning LGBTA rights/rites and marriage.

Today I was sedated for a medical procedure and warned not to do anything that would impair my judgment. What an invitation! Throwing caution to the wind, here is a summary of some of my thoughts on the whole LGBT, church and marriage thing. My thoughts have been long reasoned, they are not in question to me; it is the decision to publish them that some may judge hasty because of how I may alienate some folk – but that’s okay – I’ve done that before!


I am well acquainted with the Bible bullets from Leviticus and Paul that assert a sealing of the argument against any consideration of allowance for same-sex relationships, let alone marriage. I am also aware of the fulness of the sacred text that steers us wondrously, attentively and engagingly through encounter with the Spirit of the Living God. The same who has moved us through rough, tough times of cultural immaturity to the application of divine love distilled in the gift and example of Jesus of Nazareth. This movement is not static. It is, to borrow Bruce Sanguin’s words, intense, immense, intimate and intentional. That, alongside the teaching of Jesus and the living dynamic of the Christ, is a touchstone by which, at my most attentive, I decide who I will include or exclude (and thus exclusion by attitude, stance, manner or word, hardly gets a look in, except when I’m weak.)


Hardly an era passes that does not seek to redefine it. Biblical marriage must take into account a variety of forms that include polygamy, concubinage, Levitical constraints regarding widows, and others. Contemporary laws are founded on medieval property and succession provisions that hardly rate a mention in today’s wedding service. Regarding same-sex unions, I was, for a long time, of the “Go ahead, but call it something other than marriage” mindset (which was a cop out given the intensity and context of the debate’s passion – dismissive of pain and isolation experienced by the excluded.) Many a legal marriage between a man and a woman today reveals the highest expression of human love around which the legalities of property, offspring, and extended or blended families find their nurturing and nurtured relational place. The same can be said for many informal arrangements that do not come under the heading of marriage. However, society continues to place marriage as the highest aspiration and expression of life commitment between two adults, increasingly regardless of gender. This is a sociological observation. The Church is at its best when it continues to be a touchstone for sacralising society’s deepest human commitments.

But surely your denomination has a stance?

We will take stances on many things and often be at odds with each other – but we agree on the uniting call of Christ that can hold the tension.  Our guiding principle is the ancient maxim – “In things essential unity; in things non-essential, liberty; in all things, love.” Membership is based on trust in Christ alone, as revealed in the Scriptures. Our 200-year history has seen us speak with strong voice on abolition, even though some owned slaves. It modeled female leadership in its educational institutions and eventually its pulpits. It harboured a strong pacifist movement during the great wars. It works hard for a just outcome for the treatment of asylum seekers and dignity for Aborigines through recognition and just reparation. That it should seek to embrace those whose sexual orientation has banished them for so long is seen by many as a priority of justice over theology – which is odd, as ultimately all sound theology points to justice in terms of shalom.

Will I stand by this when the sedation wears off? You better believe it!!


Protesters against children in detention removed from parliament after sit-in | Australia news | The Guardian

Protesters against children in detention removed from parliament after sit-in | Australia news | The Guardian.

Refugee Week, tenth anniversary of John Howard’s edict releasing children from detention under his government, 800th anniversary of Magna Carta, all coming together in this respectful act of protest by Church folk in our national parliament today. Release all children from indefinite immigration detention both on the mainland and in Nauru!

Stations of the Resurrection #3:

The Downs Church


  1. Jesus eats with disciples and explains the Scriptures

Jesus & disciples eatingLuke 24:36b-48

The risen Christ made himself known to two grieving disciples after he had walked with them on the road to Emmaus and they had offered hospitality. Some days later he eats and teaches with the  larger group of disciples.

Luke’s resurrection accounts are completely antithetical to the Jewish hope in those days for a great, dramatic, and mighty warrior Messiah who would suddenly come and – in one climactic moment – rescue them from all of their travails, smash their oppressors beneath his heel, and raise the Jews up forever and ever. In a sense, this gospel is a corrective for unrealistic expectations. Both appearances are very simple scenes where everything occurred in rhythms of ordinary life –  at the normal pace of walking, eating, and talking. Jesus always appeared in human flesh, and he…

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Stations of the Resurrection 2: Thomas

The Downs Church

2: Thomas meets the Risen Christ

John 20:19-31

ThomasJesus invites each one of us, through Thomas,
to touch not only his wounds,
but those wounds in others and in ourselves,
wounds that can make us hate others and ourselves
and can be a sign of separation and division.
These wounds will be transformed into a sign of forgiveness
through the love of Jesus
and will bring people together in love.
These wounds reveal that we need each other.
These wounds become the place of mutual compassion,
of indwelling
and of thanksgiving.

We, too, will show our wounds
when we are with him in the kingdom,
revealing our brokenness
and the healing power of Jesus.

– Jean Vanier
Drawn into the Mystery of Jesus through the Gospel of John

For further reflection:

Jesus empowers his followers to “loose and bind” each others faults and wounds.
How does this contribute to our…

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