The journey to the depth of union, however, is at the heart of the quest for all world faiths. The hundred day journey from The Mount of Transfiguration to Pentecost peaks this Sunday with Jesus’ prayer for unity that all who follow the Way may be one, even as God the Father and he are one, that the whole world may “believe” (that is, follow the Way).
Such is the Christian discernment of the quest – that the Way has been revealed and is acquired by union with the Creator through an engaged relationship with the Christ, empowered by his risen presence at large among them and within them, and soon, through Pentecost, to empower them for the way ahead.
Looks like I drafted this 11 months ago but never posted it! It’s strangely prescient. Soon after I wrote these words we were plunged into a collective housing and financial security crisis as victims of fraud and regulatory negligence. With fellow survivors, we are campaigning towards the conclusion of a heroic journey marked by drama, tragedy, comedy and startling revelations. Vindication, restitution and prevention are the boons we seek. Onward and upward!
There is something about mileposts – or way markers – whichever one prefers. Passing them can mark an exhilarating achievement or bring to the fore awareness of a looming background of existential dread. For me, this year marks 40 years of soul partnership in marriage with Jenny, 45 years since ordination as a Churches of Christ minister and 70 years since being born onto this beautiful and challenging planet. There will be celebrations, but I look over my shoulder and perceive the black clouds of failed ventures, broken dreams and unrealised ideals. The numbers 40 and 70 have spiritual significance in our ancient sacred texts. They signify liminal spaces, unfamiliar borders between what was and what is to come. Hence the children of Israel cross into a Promised Land after 40 years in the wilderness, honing the temperament and culture necessary for the transition from slavery to nationhood. Jesus emerges from 40 days of wilderness preparation for world-changing ministry and mission. Notional borders are crossed. 70 years, of course, is the biblical span of years allotted to us (80 if you’re worthy), marking the nearness of the liminal space we traverse from this life. It’s right to mark the dread, and wonder if it might instead be awe, the apprehension of something far bigger, wilder and all-embracing of anything we’ve ever experienced.
There are things I heard and believed in my youth that I see quite differently from this high up the mountain on life’s journey.
Take some sound bites (as often employed)) from the passage set for the fifth Sunday of Easter – John 14:1-14 – part of the monologue presented as Jesus’ final conversation with his disciples! Just three will do for now:
In my Father’s house there are many dwelling places… I go to prepare a place for you … (verses 2,3) Frequently quoted at funeral services, sometimes offering an assured view of the afterlife beyond the present experience of those now living.
Jesus said … “I am the way, and the truth, and the life. No one comes to the Father except through me.” (verse 6) Often used as a slam-dunk defense against views that question a narrow perspective on personal salvation.
I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it. (verses 13,14) A frequently heard admonishment for persistence in prayer that raises expectations that are sometimes naive and superficial.
Further up the mountain, we see that this passage appears on the calendar that celebrates the Christian story as told near the culmination of the pilgrims’ 100 day journey that begins high on the Mount of Transfiguration, and climaxes at the celebration of the feast of Pentecost. The whole journey is bathed in the Christian experience of union with Christ, hence the frequent references to the Gospel according to John.
In union with Christ, the “dwelling places” are always now, no matter what. This is an eternal truth.
The Christ who dwells within and who is always accessible to those who are fully awake and receptive daily reveals the way. the truth and the life as we negotiate and transact our life relationships.
The Christ who dwells within prays our prayers – we cannot ask for that which is not in line with what is “in his name” or character. Prayer is a relationship rather than a shopping list.
It is no accident that this passage follows closely on the Good Shepherd passage (John 10) from the previous Sunday. Again, when we have the eyes to see, we can see this truth in places we have never dreamed of looking before. When we have the ears to hear, the most simple and mundane conversations carry its depth.
This week’s challenge was to respond to an invitation from Wembley Downs Uniting Church to prepare and present an online service for the fourth Sunday of Easter, typically Good Shepherd Sunday. So wrestling with PowerPoint and video-clips, plus sitting in rabbinic style while preaching into my computer, the final result can be seen by clicking here.
Or here is part, a simple reflection on John 10:1-10 if you are so inclined. I’m not as angry as I look!
Random thoughts this morning take me to the many reported appearances of Jesus in risen mode in the days immediately following his crucifixion. Jerusalem, Emmaus, Galilee – suddenly manifesting in locked rooms, on open roads and at lake shore barbecues. Sometimes for a few brief minutes, other times for longer conversations.
Now you see him. now you don’t. Apostle Paul speaks of no less than five hundred witness events during these days.
What are we to make of these occurrences? When we listen to them as witness accounts that emerge from re-tellings from within faith communities in various stages of transition, we see more deeply than our habitual newspaper conditioned reading.
Resurrection is an experience, not a laboratory specimen. So let’s get on and live it!
I’ve often wondered how different church history might have been if its universal symbol was a basin and towel rather than a cross.
Today, on the eve of Good Friday, Christians commemorate the Last Supper at which Jesus, having taken a basin and towel, washed his disciples’ feet, saying “By this, all will know that you are my disciples, if you have love for one another.”
Symbols are powerful and the first Christians used a variety of them to recognise one another in secret circumstances, often under state oppression. The cross eventually emerged “officially” under the auspices of Emperor Constantine and world history tells of its continuing use, yes, for inspiration, but also for oppression by the powerful.
The events commemorated today suggest followers of Christ will be recognised, not by the cross, but their loving service in the manner of Christ who abandons seemliness to wash the feet of others in service.
“This is my commandment, that you love one another, as I have loved you.”
Retirement was meant to be easy and simple. Instead, for the last ten months, we have been involved in a battle of wits and wisdom with the powers and principalities of Australia’s labyrinthine financial regulatory system. In seeking redress for a failed retirement “lease for life” scheme, our cohort of some 105 retirees plus their landlords and investors have encountered lies, chicanery, buck-passing, evasion, entrapment, and ducking and weaving while dealing with august institutions charged with consumer protection. When principals (and principles) are not held to account, Australia’s apparent reputation as the seat of the crime capital of the world is well deserved.
Honesty, candor and transparency seem to have little skin in this game.
As our campaign continues, it is instructive to reflect on some of the ancient Christian commemorations of Holy Tuesday that focus on Jesus’ encounters with the ruling elite of the Temple. They use sophistry and trickery to entrap this dangerously popular teacher. In the end, their hypocrisy is exposed as they take and dispose of him by force. In argument, however, Jesus is always one step ahead of the game, and his integrity is ever intact.
The events described in the gospels are not meant to be analysed chronologically, but reflected on for meaning and application. Here is a simple summary for those inspired to continue.
The commemoration of Easter events does not stop with Good Friday or even Easter Sunday. Jesus’ story of resurrection goes on, equipping his frightened disciples with fresh courage and understanding . He ascends and then returns in the form of Spirit at the feast of Pentecost, outpouring on all flesh, equipping the receptive with the means to build a new global community imbued with compassion and creative boldness.
COVID-19 has certainly turned the tables over economically. “Free market” trickle-down philosophy has suddenly and seismically given way to billions of dollars worth of rescue to keep society viable. One can discern a palpable shift in many communities. Supermarket brawls that reflected neo-liberal “survival of the fittest” philosophy have given way to neighbours and strangers looking after each other. Imposed restrictions are giving rise to creative initiatives as people rediscover “the commons” – the way in which villages of old ensured everyone was “looked out for.” The miracle that no-one ever thought of is happening – a quiet socialist revolution under a strictly conservative government. As we continue to find ways of thriving while in danger, one ponders what will last, whether the new found good can remain sustainable or greed seek to take up the reins again.
The Monday before Easter commemorates the occasion of Jesus clearing the Jerusalem Temple of traders and money-changers – the one instance described of violent physical action on Jesus’ part. High level corruption had entered the holiest place and Jesus was having none of it. This action solidified the course for what many saw as his downfall and eventual trial and execution. They did not take into account the matter of resurrection, ascension and the pouring out of himself in Spirit when the world was gathered at Pentecost.
Corrupt systems have a finite shelf life. The human will to thrive in mutual community is forever.