Wondering Pilgrim

Next Sunday we will be on the Mountain of Transfiguration with three of Jesus’ lieutenants, Peter, James and John, watching agog as a larger than life dazzling Jesus converses with the long-dead patriarchs, Moses and Elijah. This event traditionally marks the shift from the season of Epiphany to the season of Lent. Traditionally, the Christian faithful trade in their epiphany crowns as sons and daughters of the Highest for the sackcloth and ashes of introspective penitence leading to Easter. What a downer!

Ancient Christianity, I’ve just been reminded, did it differently, just by shifting the kaleidoscope. Same story, same drama, different perspective. You can hang onto those crowns – they are permanent!

Apparently, Transfiguration Sunday begins the Rite of Election, a period that embraces the journey through Lent, Easter and Pentecost. Enquirers intending to commit their allegiance to Christ participated in this drama of learning and preparation culminating in a mass Pentecost Baptism. It eclipses the Western journey that often leaves us stuck in Good Friday as the climax (and Easter Sunday, the day of resurrection, as an afterthought).

We had a saying where I last served – “We are an Easter People!” – meaning we lived in a state of Spirit-inspired resurrection vitality. We meant to take in the full story. As Lent approaches and many readers of this blog begin the 40 day period of introspection, remember not to cast your crowns aside. Yes, we must embrace our humanity and explore and learn humility through our weaknesses. We will follow the sombre procession led by the man with the cross and lament the high cost of love at the foot of that same cross. We will rejoice at the empty tomb and the alive Man who now walks in our midst. We will receive the Pentecost pouring of the Spirit and the reminder that we are now and always have been created in the image of the Highest. We wear crowns. We are Easter people!

We are used to seeing Jesus’ utterances in the Sermon on the Mount, or in next Sunday’s Luke version, the Sermon on the Plain, as moral maxims to which to aspire. As day to day challenges catch us on the hop, we default to passive-aggressive pushback against those who cross us and we conclude that Jesus’ words are very nice but a tad idealistic.

It takes regular time out for cultivating awareness and attention to both our inner and outer worlds to become aware of the transformative energy that sees these words, not as a summons to exercise our determined will, but an invitation to surrender to a cosmic stance that living in Christ offers. As the season of Epiphany, (the revealed glory of all things in God) draws to a climax, we see its practical outworking, particularly with Luke’s emphasis with service to others on the road. Yield to the energy of Epiphany!

For those who have lobbied long – a blessing on the long and steep slope as our country claws back some semblance of humanitarian treatment of those who come seeking help. For those who stand fast on border security and deterrence – a curse that weakens a tough stance that is mandated to sacrifice the liberty of the few to preserve the well-being of the many.

It is an interesting background for discussion on the lectionary gospel reading for next Sunday, Luke’s truncated version of Matthew’s Beatitudes seasoned with a series of woes. How are we to understand the nuances between Matthew’s Sermon on the Mount and Luke’s Sermon on the Plain? The difference lies between the purpose for which each gospel was shaped.  Matthew’s version has us seated on the mountainside reflecting on the call to a change of perspective. How do we respond to the revelation of the Cosmic Christ in Jesus in a way that alters our orientation to our life? This is our initial response to an epiphany (the unmistakable “lifting of the veil” to see all as it really is). Luke has us moving along the road of service and mission to the world in the name of the same Christ. The task is more urgent and our fresh perspectives are calling us to practical application. Blessings are immediate and so are the curses. It’s just the way of it, for we know immediately when we fail the epiphany. The good news is this immediacy of awareness, for it’s easy to see the way back onto the road. It’s not so easy for the will to catch up with the insight, but eventually, it can get there.

Yesterday, our parliament took a step in that direction. The blessings and woes, however, continue to remain part of the package. Epiphany keeps us on the road.

It can sneak up on you in an instant. The extraordinary, epiphanous moment can invade your most ordinary activities, your most mundane routines. You may be at the end of a day’s tiresome chores, just wrapping things up and going through the tedious checklist to make sure that things are put away “just right.” All you want to do is go home, put your feet up and relax.

But then something intervenes. Suddenly you are awake, alert, caught off guard. Your senses jump to full attention and the adrenalin bursts forth from its dam. This ordinary thing has become momentous, even life-changing. Horizons are broadened and you stand on the threshold of a hero’s journey. A quest opens before you and beckons. Things will never be the same again.

It happened to a fisherman known to us as Simon Peter. You can read about it here.

It’s on the lectionary for this coming Sunday; we are still in the Epiphany Season.

Homeboy comes home and does good! He’s one of our own and has become something of a regional celebrity. His words tickle our ears and we are proud of the charisma that is winning him a wide following and putting us on the map. Good for trade! Good for tourism! Good for kudos – for it takes a village to raise a child and we can bask in the reflected sunshine. His influence is our influence!

But what happens when he starts to go off script? He is telling us parts of our story that we have forgotten and don’t want to hear. He is facing us with obligations that we not only do not want to own but that we find repugnant. And in doing so he holds up a mirror into which we would rather not gaze.

Bring out the tar! Gather the feathers! Grab a rail! We will pay him back for betraying us to ourselves and calling us to who we are meant to be! But what’s this lingering sour taste in our mouths?

Luke 4:21-30 reveals the shadow of epiphany.

Next Sunday’s text takes us to Jesus’ inaugural address in his hometown synagogue. He tells it straight and the people don’t much like it. Such a short and simple address – less than two minutes! Most of it was quoting that oft-repeated passage from Isaiah. Many had heard it so often they could quote it by heart. The clincher was the assertion that followed,  “Today this scripture has been fulfilled in your hearing.” The selected text ends here – you need to read on to see how the Nazareth congregation responded and how Jesus’ sermon turns dialogical.

But next Sunday, we are the congregation and it will be our turn to react. Think of the space Jesus speaks from – the Epiphany season has honed us. This is the Jesus who, as an infant, was acclaimed in mysterious universal fashion in the visit of the magi, who evoked divine pleasure as he joined thousands of others in the River Jordan’s cleansing rite, and who drew back the curtain on the messianic banquet at a certain wedding in Cana. The congregation will never hear this text the same again, for the words now live in a way that invades and infuses their awareness, and challenges their orientation and practice. Some will welcome this, and others, many others, will resist because the status quo is more predictable and comfortable. But once seen epiphany cannot be unseen. We practise or perish!

On Saturday it was my privilege to officiate the marriage of two widowed friends of advanced years. It has been a whirlwind romance of deep mutual respect and much fun and laughter together, catching up friends and family alike. The ceremony and wedding feast celebrated years of life, wisdom and experience, forged on particular journeys, coming together as one.

The wedding feast at Cana comes readily to mind, where Jesus’ sign of water transformed into wine points to the presence of union at a depth that speaks of the completion and realisation of the messianic banquet. This is the third sign of Epiphany, following those of the visit of the Magi and the divine delight expressed at Jesus’ baptism in the Jordan.

Ponder these things to gain a grasp of the wonder begun at the celebration of incarnation, where God became as us in Christ that we may, in Christ, become as God.

On this first day of 2019, meet today’s guest number!

I learned today that it has some significance as the Eighth Day of Christmas. It is somewhat fitting as, in Christian numerological tradition, eight is associated with new beginnings. Eight people survived the Great Flood by riding the ark to safety; this became associated with baptism and the Risen Christ who makes all things new.

For Jenny and me, we had a greater sense of the dawning New Year as we watched the rosy colours of the sun setting upon 2018 for the last time. The midnight countdown seemed like an anticlimax. Then I learned again that for all ancient peoples, not just the Hebrew people, the day always ended at sunset and the new day began with the hours of darkness. I am reminded of a growing communal hunger for a via antiqua that is more in touch with our humble, earthy beginnings and that ever underlies our layers of technology and civilisation. New beginnings are sometimes a reclaiming of ancient wisdom.

Oh, and our house number is now 8! Happy New Year!

Mary’s Magnificat, the song sung on the meeting of two expectant mothers, Elizabeth pregnant with John and Mary with Jesus – stands as one of the most powerfully prophetic utterances recorded in Christian sacred text. Mary is this Sunday’s Advent messenger, bringing us to the threshold of the event that meets all the yearning expressed in the set texts. The anticipation and sober reflection of the first three readings are eclipsed by the triumphant and exuberant outburst experienced and expressed on the occasion of this encounter of two cousins. Click on the links and follow through reflectively:

Micah 5:2-5a

 Psalm 80:1-7

Hebrews 10:5-10

Luke 1:39-45, (46-55)