Next Sunday’s text takes us to Jesus’ inaugural address in his hometown synagogue. He tells it straight and the people don’t much like it. Such a short and simple address – less than two minutes! Most of it was quoting that oft-repeated passage from Isaiah. Many had heard it so often they could quote it by heart. The clincher was the assertion that followed,  “Today this scripture has been fulfilled in your hearing.” The selected text ends here – you need to read on to see how the Nazareth congregation responded and how Jesus’ sermon turns dialogical.

But next Sunday, we are the congregation and it will be our turn to react. Think of the space Jesus speaks from – the Epiphany season has honed us. This is the Jesus who, as an infant, was acclaimed in mysterious universal fashion in the visit of the magi, who evoked divine pleasure as he joined thousands of others in the River Jordan’s cleansing rite, and who drew back the curtain on the messianic banquet at a certain wedding in Cana. The congregation will never hear this text the same again, for the words now live in a way that invades and infuses their awareness, and challenges their orientation and practice. Some will welcome this, and others, many others, will resist because the status quo is more predictable and comfortable. But once seen epiphany cannot be unseen. We practise or perish!

On Saturday it was my privilege to officiate the marriage of two widowed friends of advanced years. It has been a whirlwind romance of deep mutual respect and much fun and laughter together, catching up friends and family alike. The ceremony and wedding feast celebrated years of life, wisdom and experience, forged on particular journeys, coming together as one.

The wedding feast at Cana comes readily to mind, where Jesus’ sign of water transformed into wine points to the presence of union at a depth that speaks of the completion and realisation of the messianic banquet. This is the third sign of Epiphany, following those of the visit of the Magi and the divine delight expressed at Jesus’ baptism in the Jordan.

Ponder these things to gain a grasp of the wonder begun at the celebration of incarnation, where God became as us in Christ that we may, in Christ, become as God.

On this first day of 2019, meet today’s guest number!

I learned today that it has some significance as the Eighth Day of Christmas. It is somewhat fitting as, in Christian numerological tradition, eight is associated with new beginnings. Eight people survived the Great Flood by riding the ark to safety; this became associated with baptism and the Risen Christ who makes all things new.

For Jenny and me, we had a greater sense of the dawning New Year as we watched the rosy colours of the sun setting upon 2018 for the last time. The midnight countdown seemed like an anticlimax. Then I learned again that for all ancient peoples, not just the Hebrew people, the day always ended at sunset and the new day began with the hours of darkness. I am reminded of a growing communal hunger for a via antiqua that is more in touch with our humble, earthy beginnings and that ever underlies our layers of technology and civilisation. New beginnings are sometimes a reclaiming of ancient wisdom.

Oh, and our house number is now 8! Happy New Year!